In that sense, sexuality can be fashioned as a medicine for the spirit and is therefore sacred.

Women Who Run With the Wolves
By Clarissa Pinkola Estés

I love sex and I love this perspective viewing sexuality as sacred. And joyful!

Heat: Retrieving a Sacred Sexuality

I lay under the chaise stifling my laughter. It was the silliest story I had ever heard. It was a wonderful story, a thrilling story. But intuitively, I also knew it was contraband, so I kept it to myself for years and years. And sometimes in the midst of hard times, during tense times, and even before taking tests in college, I would think of the women from Rwanda covering their faces with their skirts, and no doubt laughing into them. And I would laugh and feel centered, strong, and down-to-earth.
This no doubt is the other gift of women's jokings and shared laughter. It all becomes a medicine for the tough times, a strengthener for later. It is good, clean, dirty fun. Can we imagine the sexual and the irreverent as sacred? Yes, especially when they are medicinal, leading to a wholeness and mending of heart. Jung noted that if someone came to his office complaining of a sexual issue, the real issue was more often a problem of spirit and soul. When a person told of a spiritual problem, often it was really a problem about the sexual nature.
In that sense, sexuality can be fashioned as a medicine for the spirit and is therefore sacred. When sexual laughter is un remedio, medicine, it is sacred laughter. And whatever causes healing laughter is sacred as well. When laughter helps without doing harm, when laughter lightens, realigns, reorders, reasserts power and strength, this is the laughter that causes health. When the laughter makes people glad they are alive, happy to be here, more conscious of love, heightened with eros, when it lifts their sadness and severs them from anger, that is sacred. When they are made bigger, made better, more generous, more sensitive, that is sacred."
(pp. 373-4)